whatever we please?
“Jesus began to speak to the crowds about John [the Baptizer.]” —Matthew 11:7
Jesus explained that St. John the Baptizer was “Elijah, the one who was certain to come” (Mt 11:14). He told the crowds that John was a messenger sent by God to prepare His way (Mt 11:10). After John was killed by King Herod, Jesus explained to three of His disciples that the religious leaders “did entirely as they pleased with” John, putting him to death (Mk 9:13). Jesus said this in the context of His own suffering to come (Mk 9:12), foretelling that people would likewise do whatever they pleased with Him.
God sends many people into our lives: parents, spouses, children, coworkers, pastors, etc. Are we doing entirely as we please with these people, or are we doing entirely as God wishes with them? This is an important question to ponder, for we aren’t even free to do whatever we please with our own life. Jesus is the Owner of our life, not us. Jesus has purchased us at the price of His own blood (1 Cor 6:19-20). He is our Master, and we belong to Him (Rm 14:7-8).
Since Jesus is our Master, we must live in this world entirely as He pleases rather than entirely as we please. As Christmas approaches, resolve to let the Lord do entirely as He pleases with your life (see Ps 104:34).
Prayer: Father, do in me whatever You must in order to do through me whatever You will.
Promise: “The coming of the Lord is at hand.” —Jas 5:8
Praise: “Be exalted above the heavens, O God; above all the earth be Your glory!” (Ps 57:6)
Reference: (This teaching was submitted by a member of our editorial team.)
Rescript: "In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from December 1, 2025, through January 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May 7, 2025"
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.
