< <  

Friday, September 9, 2016

  > >

St. Peter Claver


1 Corinthians 9:16-19, 22-27
Psalm 84:3-6, 12
Luke 6:39-42

View Readings
Similar Reflections

speck-tacular

"You will see clearly enough to remove the speck from your brother's eye." —Luke 6:42

Jesus has commissioned us to remove the specks from other people's eyes. The sins of other people are our concern because we love these people enough to try to keep them from destroying themselves through sin.

However, we are not ready to work on others' eyes until we have first let the Lord deal with our own spiritual blindness due to sin (Lk 6:42). Blind eye surgeons do much more harm than good.

When we repent and confess our sins, we humble ourselves. This is a necessary preparation for dealing with the pride of sin in someone else. Proud preachers turn people off when they call others to humility.

When we repent, we learn several things. We realize the horror of sin, its addictive and paralyzing effects, and most of all the mercy and compassion of our heavenly Father. Without understanding these things, we are not effective in helping others repent. Teachers who don't understand are not very understandable.

Repentance and Confession are essential not only to our relationship with the Lord, but also to our preparation for speck-removal. If you haven't had a plank removed, you're not ready to remove a speck. "Walk the plank" of repentance.

Prayer:  Father, make me a prophet and minister of reconciliation (2 Cor 5:18).

Promise:  "I do not run like a man who loses sight of the finish line. I do not fight as if I were shadowboxing. What I do is discipline my own body and master it." —1 Cor 9:26-27

Praise:  St. Peter Claver not only evangelized countless slaves, he shepherded them and encouraged them as they embraced this new way of life.

Rescript:  †Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, February 23, 2016

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.