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All Issues > Volume 19, Issue 3

<< Sunday, May 4, 2003 >> Third Sunday of Easter
Acts 3:13-15, 17-19
1 John 2:1-5

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Psalm 4
Luke 24:35-48

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"In their panic and fright they thought they were seeing a ghost. He said to them, 'Why are you disturbed? Why do such ideas cross your mind?' " —Luke 24:37-38

Jesus is risen! This proves Jesus is God. This means we should live no longer for ourselves but for Him (2 Cor 5:15). Jesus' resurrection and divinity mean that everything Jesus said is true, including His promise to raise His disciples from the dead. The fact that Jesus intends to raise us from the dead has mammoth ramifications for us — not only after our deaths, but also in our daily lives. We need no longer be slaves through the fear of death (Heb 2:15). We can live radically free and unselfish lives of love.

However, for us to receive the astounding benefits of the resurrection, we must believe in Jesus as the Resurrection and the Life (Jn 11:25). We must not think of Jesus as a ghost (Lk 24:37) or of His resurrection as unreal, merely symbolic, or mythical. The resurrection is not a story; it is an objective, historical fact (Catechism, 639, 643, 645, 647). Through the Scriptures and the breaking of the bread, that is, the Eucharist (Lk 24:30-32, 45), the Holy Spirit will give us the faith to open our eyes to the reality of the risen Christ (see Jn 20:22). Then we will spend our lives as witnesses for the risen Christ (Acts 3:15).

Prayer: Father, deepen my faith in the risen Christ so that I would deserve to be persecuted.
Promise: "If anyone should sin, we have, in the presence of the Father, Jesus Christ, an Intercessor Who is just. He is an Offering for our sins, and not for our sins only, but for those of the whole world." —1 Jn 2:1-2
Praise: Praise the risen Jesus, true God and true Man, only Hope of the world!
Nihil obstat: Reverend Giles H. Pater, October 17, 2002
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, October 21, 2002
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 19, Issue 3
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