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All Issues > Volume 19, Issue 3

<< Saturday, May 17, 2003 >>
Acts 13:44-52
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Psalm 98 John 14:7-14
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"Believe Me." —John 14:11

Did you know that the word "believe" is used eighty-two times in the gospel of John? Indeed, the very purpose of John's gospel is that all who read it may "believe that Jesus is the Messiah, the Son of God, so that through this" belief you may have eternal life in His name (Jn 20:31).

When a book or passage of Scripture uses the same word that many times, the Lord wants us to get the message. In today's gospel reading, Jesus refers to believing in Him four times.

If we believe in Jesus and prove that belief by living a new life in Him, we will have eternal life with Him (Jn 6:47; 8:31; 20:31). If we refuse to believe in Him, we will die in our sins (Jn 8:24) and spend eternity separated from Jesus in hell.

John lists some reasons people refuse to believe in Jesus:

  • not reading the gospel or ignoring its message (Jn 5:38, 46-47),
  • not being willing to come to Jesus for help (Jn 5:39-40),
  • a lack of love (Jn 5:42),
  • the pride of preferring human approval to God's approval (Jn 5:43-44), and
  • a refusal to believe Jesus' witnesses (Jn 20:25).

Jesus said, "This is the work of God, that you believe in the One the Father sent" (see Jn 6:29).  Jesus implores us: "Believe Me" (Jn 14:11).

Prayer: Jesus, "I do believe. Help my" unbelief! (Mk 9:24)
Promise: "All who were destined for life everlasting believed in it. Thus the word of the Lord was carried throughout that area." —Acts 13:48-49
Praise: Rosa, a teenage single mother, turned to God after the birth of her baby, joined the Catholic Church, and joyfully received the Sacraments for the first time on Pentecost Sunday.
(This teaching was submitted by one of our editors.)
Nihil obstat: Reverend Giles H. Pater, October 17, 2002
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, October 21, 2002
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 19, Issue 3
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