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All Issues > Volume 23, Issue 6

<< Monday, November 19, 2007 >>
1 Maccabees 1:10-15, 41-43, 54-57, 62-63
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Psalm 119:53, 61, 134, 150, 155, 158 Luke 18:35-43
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"I beheld the apostates with loathing, because they kept not to Your promise." —Psalm 119:158

Faithful Jews at the time of the Maccabees suffered a cultural and religious takeover by the reigning Greek empire. Many lukewarm Jews renounced their faith, embracing the modern, though sinful, Greek lifestyle (1 Mc 1:15). Faithful Jews were condemned to death and forced to flee for their lives (1 Mc 1:50, 53).

Put yourself in the shoes of a faithful Jew. Imagine that your family left home and livelihood to flee the death sentence. Your aunt and cousins were brutally executed (see 1 Mc 1:60-61) after being reported to the government by a Jewish apostate, a former friend who abandoned both the faith and his fellow Jews. Years later, the safe practice of your faith is restored. Homeless and jobless, you return to Jerusalem and enter the temple to worship God. The man worshipping next to you is that same apostate whose testimony ravaged your family! How could you ever forgive such a person, much less share common fellowship?

Now put yourself at the foot of Jesus' cross. In agony, Jesus repeats: "Father, forgive them; they do not know what they are doing" (see Lk 23:34). Any betrayal we've experienced pales compared to that of Jesus (see e.g. Ps 55:13-15). Yet Jesus would not think of His pain, but only of mercy and forgiveness for His offenders. Jesus traded innocence for punishment so that those who traded faith for betrayal could be saved. This level of forgiveness is humanly impossible, but "nothing is impossible with God" (Lk 1:37).

Who has betrayed you? Forgive as Jesus forgave.

Prayer: Father, forgive us as we forgive our betrayers (Mt 6:12).
Promise: "Your faith has healed you." —Lk 18:42
Praise: Falsely accused of sexual abuse, Father Ron received the grace of the Holy Spirit and forgave his accuser.
(This teaching was submitted by a member of our editorial team.)
Rescript: In accord with the Code of Canon Law, I hereby grant the Nihil Obstat ("Permission to Publish") for One Bread, One Body covering the period from October 1, 2007 through November 30, 2007.
†Most Reverend Daniel E. Pilarczyk, Archbishop of the Archdiocese of Cincinnati, April 3, 2007.
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.
Volume 23, Issue 6
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