"man-ifested" (rm 16:26)
"The Holy Spirit will come upon you and the power of the Most High will overshadow you." —Luke 1:35
King David wanted to build a temple for God so the Lord could have a house on earth in which to dwell (2 Sm 7:2ff). God told King David that He never asked for a house on earth (2 Sm 7:7), and besides, no house or temple on earth could contain Him anyway (see 1 Kgs 8:27). In fact, the earth isn't big enough to hold even the books which would have to be written about the Lord (Jn 21:25), so how much less could the world, or any temple, contain the Lord Himself (2 Chr 2:5). The very universe itself isn't vast enough to contain the Lord (2 Chr 6:18).
How can it be (see Lk 1:34) then that the womb of a young teenage girl is big enough to contain the "Son of God"? (Lk 1:35) After centuries of waiting, God finally found a suitable dwelling place for Himself in the temple of Mary's womb, "for nothing is impossible with God" (Lk 1:37).
We disciples of Jesus are Mary's children (Jn 19:27). Baptized into God's family, and as Mary's children, we are also chosen as "a dwelling place for God in the Spirit" (Eph 2:22). Not only does He dwell within us in the Spirit, Jesus literally dwells within us when we receive Him into our bodies in the Eucharist (see Jn 6:56). Jesus then lives in us (Jn 17:23). In our bodies, which are temples of God (see 1 Cor 6:19), the life of Jesus is made manifest to us, and then through us to the world (2 Cor 4:10-11, RNAB). "How can this be?" (Lk 1:34) "Nothing is impossible with God" (Lk 1:37).
Prayer: Father, purify the temple of my life this Advent (Mt 21:12ff). May I be a worthy and pleasing dwelling place for You.
Promise: "My mouth shall proclaim Your faithfulness." —Ps 89:2
Praise: "O Adonai and Ruler of the House of Israel, come, and with outstretched arm redeem us."
Reference: (This teaching was submitted by a member of our editorial team.)
Rescript: †Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, July 27, 2011
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.