the wisdom of god
Wisdom is..."holy...unstained...purity...spotless." —Wisdom 7:22, 24, 26
Adam and Eve saw that the tree of knowledge of good and bad was "desirable for gaining wisdom" (Gn 3:6). They wanted knowledge but not wisdom, for true wisdom is obedient (see Prv 1:28-33). Sin and rebelliousness never lead to true wisdom.
Some members of the church of Thyatira wanted to know the " 'deep secrets' of Satan" (Rv 2:24). Whether due to sinfulness or to the desire to know Satan's plan so they could try to expel him more specifically, this "knowledge" (1 Cor 8:1) is not wisdom. "Wisdom like this does not come from above. It is earthbound, a kind of animal, even devilish, cunning" (Jas 3:15). Personal knowledge or experience of evil is not true wisdom. "Wisdom from above, by contrast, is first of all innocent" (Jas 3:17).
Paul corrected those Colossians who made "a certain show of wisdom in their affected piety, humility, and bodily austerity" (Col 2:23). Some of them sought to know "cosmic powers" rather than Jesus (Col 2:8), much like New Agers today. "The chief effect" of this type of wisdom is pride (Col 2:23). Seeking religious wisdom, scientific information, or self-knowledge apart from Jesus is not wisdom, for wisdom is the image of God (Wis 7:26).
We won't become wise by collecting more information or experiences. We gain wisdom by growing in our relationship with Jesus, for He is "our Wisdom" (1 Cor 1:30). "Get wisdom" (Prv 4:7). Accept Jesus as your Wisdom, Lord, Savior, and God.
Prayer: Father, "give me Wisdom, the Attendant at Your throne" (Wis 9:4). May I always grow in wisdom before You (Lk 2:52).
Promise: "The reign of God is already in your midst." —Lk 17:21
Praise: St. Josaphat worked tirelessly to reform his own order and for unity in the Church.
Reference: (This teaching was submitted by a member of our editorial team.)
Rescript: †Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, June 3, 2009
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.