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All Issues > Volume 17, Issue 5

<< Thursday, August 2, 2001 >> St. Eusebius of Vercelli
St. Peter Julian Eymard

Exodus 40:16-21, 34-38
View Readings
Psalm 84 Matthew 13:47-53
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"Whenever the cloud rose from the Dwelling, the Israelites would set out on their journey." —Exodus 40:36

"The Lord used to speak to Moses face to face, as one man speaks to another. Moses would then return to the camp" (Ex 33:11) and tell the people the Lord's wishes. The Lord also directed His people with the cloud which settled down over the meeting tent. When the cloud moved, the people moved. This communication system was simple and easy to follow. Nevertheless, it didn't work. The chosen people refused to follow Moses into the promised land because they were afraid (see Nm 14:9-10).

In the new covenant, the Lord communicates not only through people and things outside us, but also from inside us because He lives in us. Moreover, He not only tells us what to do but also has given us a new nature through Baptism so that we are able to do His will. Because of Jesus, we can communicate deeply and intimately with the Father in the Spirit.

If we have difficulties hearing and therefore loving the Lord, we need only renew our baptismal promises and live fully our Baptism by repenting of our sins, submitting to the authority of the Church, daily hearing and living the Bible, and sharing our faith. Jesus promised: "Whoever is of God hears every word God speaks" (Jn 8:47).

Prayer: Father, may I hear You and love You as never before.
Promise: "My soul yearns and pines for the courts of the Lord. My heart and my flesh cry out for the living God." —Ps 84:3
Praise: While in exile, St. Eusebius wrote: "Be earnest in that the Lord may grant freedom to His Church which is suffering throughout the world."
Nihil obstat: Reverend Ralph J. Lawrence, February 13, 2001
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, February 20, 2001
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 17, Issue 5
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