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All Issues > Volume 17, Issue 6

<< Monday, October 22, 2001 >>
Romans 4:20-25
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Luke 1:69-75 Luke 12:13-21
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"There was a rich man who had a good harvest. 'What shall I do?' he asked himself." —Luke 12:16-17

Most of us were taught to save for a rainy day. Of course that meant for our rainy day, not someone else's. Since millions in the world are having rainy days of deprivation, starvation, and death, there's need to save for their rainy days. They desperately need the money now.

Savings accounts, insurance policies, and investments throw off God's economic system. He's giving everyone their "daily bread" but some are hogging extra while others are deprived. We're not owners but stewards. We have no right to hold back God's gifts. By doing this, we create other people's rainy days by our unauthorized planning for the future. That's why the Lord condemned as a fool the man who had "blessings in reserve for years to come" (Lk 12:19). We can cause others' premature death through our disruption of God's economic system.

God plans as does a mother cooking the family meal, making enough for everybody. All the family has to do is share. If the first one to get the bowl takes too much, the last one goes without. Since we pray: "Give us today our daily bread," let's act accordingly (Mt 6:11).

Prayer: Father, give me faith to participate in Your economic system and to get out of the world's system.
Promise: Abraham "never questioned or doubted God's promise; rather, he was strengthened in faith and gave glory to God, fully persuaded that God could do whatever He had promised." —Rm 4:20-21
Praise: Juan, a former witch doctor, gave his life to Jesus.
(For information or to register for the Discipleship Retreats, Proclaiming the Gospel of Life, Nov. 2-4 and/or Alone in the Lord, Nov. 2-4, call 937-587-5464 or 513-471-4622 or e-mail
Nihil obstat: Reverend Robert A. Stricker, May 8, 2001
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, May 18, 2001
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 17, Issue 6
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