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All Issues > Volume 30, Issue 2

<< Sunday, March 16, 2014 >> Second Sunday of Lent
Genesis 12:1-4
2 Timothy 1:8-10

View Readings
Psalm 33:4-5, 18-20, 22
Matthew 17:1-9

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"Suddenly Moses and Elijah appeared to them conversing with Him." —Matthew 17:3

It is extremely important that we hear the Lord and converse with Him. The most important conversation we will ever have with the Lord will be on the subject of His death and resurrection. However, this is the most difficult subject of conversation for us.

Jesus' transfiguration was an attempt to help us converse with Him about His death and resurrection. When we see Jesus glorified, we realize "the sufferings of the present to be as nothing compared with the glory to be revealed in us" (Rm 8:18). When we see Jesus conversing with Moses and Elijah (Mt 17:3), we see how our conversation with Jesus is supposed to be. Finally, when we hear the Father command us to listen to Jesus (Mt 17:5), we realize that we'd better listen to Him whether we want to or not.

Never has a conversation ever been so dramatically introduced as the one following the transfiguration. Nevertheless, when Jesus once again tried to engage the apostles in conversation about His passion, death, and resurrection, they broke off the conversation. At Jesus's "words they were overwhelmed with grief" (Mt 17:23). So the transfiguration seemed at first a failure. However, after the coming of the Holy Spirit at Pentecost, the transfiguration took effect (see 2 Pt 1:17-18). Jesus' disciples not only conversed with Him about His death and resurrection; they even lived crucified and risen lives. Then they took up their daily crosses and witnessed for the risen Christ.

Prayer: Jesus, may I be fully engaged in conversation with You.
Promise: Jesus "has robbed death of its power and has brought life and immortality into clear light through the gospel." —2 Tm 1:10
Praise: Jesus is risen! We can live with Him forever! Thank You, Jesus.
(For an aid in conversing with the Lord, order our book, Conversion-Conversations.)
Rescript: In accord with the Code of Canon Law, I hereby grant the Nihil Obstat ("Permission to Publish") for One Bread, One Body covering the period from February 1, 2014 through March 31, 2014.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, August 8, 2013.
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.
Volume 30, Issue 2
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