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All Issues > Volume 25, Issue 2

<< Saturday, March 14, 2009 >>
Micah 7:14-15, 18-20
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Psalm 103 Luke 15:1-3, 11-32
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"Who is there like You, the God Who removes guilt...treading underfoot our guilt?" —Micah 7:18, 19

At the time of the Exodus, God was merciful and compassionate, "yet not declaring the guilty guiltless, but punishing children and grandchildren to the third and fourth generation for their fathers' wickedness!" (Ex 34:7) Guilt clung to people who transgressed against the law of Moses, and an entire system of sacrificial guilt offerings was put in place to remove guilt (see Lv 5:14ff; 7:1ff). "Such is the offering for guilt; the penalty of the guilt must be paid to the Lord" (Lv 5:19).

In the New Covenant, it is still difficult and costly to remove guilt. The difference is that Jesus has borne the cost and difficulty, instead of us. "The Lord laid upon Him the guilt of us all" (Is 53:6). The only One Who is not guilty (see Lk 23:4) died in our place.

Are you guilt-ridden by past sins? You may know that you've been forgiven, but your feeling of guilt remains. Can you truly believe that Jesus desires to take away your guilt completely?

If you ask Him, not only does He remove your guilt (Mi 7:18), He tramples it (Mi 7:19). When He is finished trampling your guilt to pieces, He then throws it halfway around the world (Ps 103:12), "into the depths of the sea" (Mi 7:19). God is telling you through His word that your guilt is gone. Guilt can't cling to you; Jesus has removed it (Mi 7:18). Stop the guilt-trip and rejoice in your freedom. In Jesus, the guilty party (Lk 15:25ff).

Prayer: Father, Your "mercy endures forever" (Ps 136:1). May I spend my life leading people to You, for You are Mercy and Love.
Promise: "For as the heavens are high above the earth, so surpassing is His kindness toward those who fear Him. As far as the east is from the west, so far has He put our transgressions from us." —Ps 103:11-12
Praise: When tempted to feel guilty about past confessed sins, Linda reads the psalms for strength.
(This teaching was submitted by a member of our editorial team.)
Rescript: In accord with the Code of Canon Law, I hereby grant the Nihil Obstat ("Permission to Publish") for One Bread, One Body covering the period from February 1, 2009 through March 31, 2009.
†Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, August 11, 2008.
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.
Volume 25, Issue 2
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