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All Issues > Volume 12, Issue 6

<< Saturday, November 30, 1996 >> St. Andrew
Romans 10:9-18
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Psalm 19 Matthew 4:18-22
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Jesus "watched two brothers, Simon now known as Peter, and his brother Andrew." — Matthew 4:18

Andrew was one of the first two disciples to follow Jesus (Jn 1:40). Andrew even led his brother, Simon Peter, to Jesus (Jn 1:41). Andrew, with Peter, James, and John, was called by Jesus to become a fisher of men (Mt 4:19).

However, Andrew's prominence did not continue. Jesus did not include Andrew in His inner circle of apostles. Only Peter, James, and John were included at the raising of Jairus' daughter from the dead (Mk 5:37), the Transfiguration (Mk 9:2), and the agony in the garden of Gethsemani (Mt 26:37). Andrew was conspicuously not invited.

What do you do when you're number four in a threesome, the fourth leg for a tripod, or the fourth "member" of a trio? Most people respond to being left out by jealousy, unforgiveness, and/or self-pity. Andrew responded by persevering in his original commitment. He continued to abandon everything to be a fisher of men. He became the "designated evangelist" among the apostles. When several Greeks asked Philip to take them to Jesus, Philip took them to Andrew to take them to Jesus (Jn 12:21-22).

When you're left out, reach out. Share your love for Jesus, Who has been left out and rejected throughout His life on earth, even to the present day. He was rejected — from His birth in a manger to His death on a cross. When Jesus was and is left out, He reaches out to us in love. Be like Jesus.

Prayer: Father, may I not have pity parties but Jesus-parties.
Promise: "If you confess with your lips that Jesus is Lord, and believe in your heart that God raised Him from the dead, you will be saved." —Rm 10:9
Praise: Andrew faithfully followed Jesus and was rewarded when Jesus poured out the Holy Spirit in his heart (Acts 2:4).
Nihil obstat: Reverend Ralph J. Lawrence, April 2, 1996
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, April 3, 1996
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 12, Issue 6
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