< <  

Saturday, November 10, 2012

  > >

Pope St. Leo the Great


Philippians 4:10-19
Psalm 112:1-2, 5-6, 8-9
Luke 16:9-15

View Readings
Similar Reflections

return to sender

"Not a single congregation except yourselves shared with me by giving me something for what it had received." —Philippians 4:15

When we receive something from the Lord and from His people, we open an account (Phil 4:17). We need to give something for what we have received. We are responsible to respond. For example, Jesus expected the ten lepers, whom He healed, to respond by returning to Him and thanking Him (Lk 17:17-18). He expects us to do something with what He has given us (see Mt 25:14ff). The Christian life is a matter of loving the Lord "because He first loved us" (1 Jn 4:19).

The Christian life is not so much getting something done, but responding in love and thanksgiving to the One Who has done all that is good. Thus, Christianity is centered on the Lord. Each day, our goal is to please Him. We are living for an audience of one, that is, the Lord. We do not need to achieve anything by the standards of the world. We do not need to please others (see Gal 1:10). Our lives are for the purpose of responding to the Lord. Each of us must constantly ask the question: "How shall I make a return to the Lord for all the good He has done for me?" (Ps 116:12) Make a return to the Lord.

Prayer:  Father, may I love You back.

Promise:  "Make friends for yourselves through your use of this world's goods, so that when they fail you, a lasting reception will be yours." —Lk 16:9

Praise:  Pope St. Leo had a profound supernatural gift of administration, which was a hallmark of his papacy. "The first requirement of an administrator is that he prove trustworthy" (1 Cor 4:2). He defended the faith for two decades as a faithful administrator of the mysteries of God (1 Cor 4:1).

Rescript:  †Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, May 10, 2012

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.