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All Issues > Volume 19, Issue 5

<< Tuesday, September 2, 2003 >>
1 Thessalonians 5:1-6, 9-11
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Psalm 27 Luke 4:31-37
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"As regards specific times and moments, brothers, we do not need to write you; you know very well that the day of the Lord is coming like a thief in the night." —1 Thessalonians 5:1-2

We will be ready when Jesus returns if we:

  • are "children of light and of the day" (1 Thes 5:5),
  • do not belong to darkness or night (1 Thes 5:5),
  • are not "asleep like the rest, but awake and sober" (1 Thes 5:6), and
  • are "putting on faith and love as a breastplate and the hope of salvation as a helmet" (1 Thes 5:8).

In other words, we will be ready for Jesus' return if we are baptized into Jesus and faithfully living our Baptisms. The way to be ready for Jesus' coming at a future date is to be preoccupied with Jesus' presence now. If we love Jesus with all our hearts and souls, we are ready for anything. Otherwise, we are not ready for the most important events of life.

Consequently, let us repent of our sins, go to Confession, and renew our Baptisms. Let us reject Satan, all his works, and all his empty promises. Let us believe boldly and joyfully in God the Father, God the Son, and God the Holy Spirit. Those living their Baptisms spontaneously cry out "Maranatha! Come, Lord Jesus!"

Prayer: Father, may I know and live the radical newness which comes from Baptism (Lay Members of Christ's Faithful People, Pope John Paul II, 10).
Promise: "They were spellbound by His teaching, for His words had authority." —Lk 4:32
Praise: In order to live his baptism more fully, Thomas became a co-worker for Presentation Ministries. Now he feels more connected to the universal church.
(For a complete list of all our available audio and video tapes, order our Audio/Video Tape Catalog.)
Nihil obstat: Reverend Richard L. Klug, February 27, 2003
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, March 3, 2003
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 19, Issue 5
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