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All Issues > Volume 20, Issue 5

<< Tuesday, August 24, 2004 >>
Revelation 21:9-14
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Psalm 145 John 1:45-51
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"Do you believe just because..." —John 1:50

"When Jesus saw Nathanael coming toward Him, He remarked: 'This man is a true Israelite. There is no guile in him' " (Jn 1:47). Nathanael asked Jesus, "How do You know me?" (Jn 1:48) This is a revealing response. The typical response to a total stranger would be to ask: "How do you know this information about me?" Yet Nathanael asked: "How do You know me?" The brief encounter between Nathanael and Jesus resulted in a supernatural knowledge, a binding of hearts, a joining of the divine and the human. Nathanael (Bartholomew) had an instant personal encounter with Christ and realized that Jesus knew him, loved him, and was the Son of God! (Jn 1:50)

Jesus made a comment which is also revealing. He asked if Nathanael came to believe just because He encountered Jesus personally (Jn 1:50). A life-changing personal encounter with Jesus is absolutely critical. However, Jesus went on to say that Nathanael would see much greater things than that! (Jn 1:50) Nathanael would see the glory of heaven (Jn 1:51). He would see the glory of the Church, the new Jerusalem (Rv 21:9ff). He would be chosen as an apostle (Mk 3:18), the foundation of the body of Christ, the Church (Eph 2:20; Rv 21:14; Col 1:18). Nathanael would see Jesus as not just his Lord, but as Lord of heaven and earth.

May we all encounter Jesus personally and accept Him as our personal Lord and Savior. Then may we all accept Him for everything that He truly is, in all His glory and splendor.

Prayer: Jesus, may I love the Church as You do (Eph 5:25).
Promise: "The Lord is near to all who call upon Him; to all who call upon Him in truth." —Ps 145:18
Praise: St. Bartholomew renounced his prejudice toward Nazoreans and accepted Jesus the Nazorean (Jn 19:5) as his Lord.
(This teaching was submitted by one of our editors.)
Nihil obstat: Reverend Richard L. Klug, January 16, 2004
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, January 26, 2004
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 20, Issue 5
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