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All Issues > Volume 15, Issue 5

<< Thursday, August 19, 1999 >> St. John Eudes
Judges 11:29-39
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Psalm 40 Matthew 22:1-14
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"Whoever comes out of the doors of my house to meet me when I return in triumph from the Ammonites shall belong to the Lord. I shall offer him up as a holocaust." —Judges 11:31

In our secular humanistic society, we are rather ignorant concerning spiritual power. Many ancient peoples were in some ways more advanced than we are in regard to spiritual realities. Jephthah knew what few people in our society realize: that there was exceptional power in taking a vow to offer a human sacrifice (see Jgs 11:30-31). When he took this vow, he defeated the Ammonites in war. Moreover, when the king of Moab sacrificed his first-born son, he was spared a certain defeat in war (2 Kgs 3:27). Abraham could understand much better than we do the rationale behind God's command to sacrifice Isaac, Abraham's son (see Gn 22:2). The prophet Micah indicated his awareness of the power of human sacrifice when he prophesies: "Will the Lord be pleased with thousands of rams, with myriad streams of oil? Shall I give my first-born for my crime, the fruit of my body for the sin of my soul?" (Mi 6:7) Satanists and abortionists also recognize the power of human sacrifice. However, to offer human sacrifice is a grave sin, an abomination. Does this mean that we are condemned to either powerlessness or sinfulness? No, the Lord has done the impossible when He sacrificed Himself on Calvary in perfect sinlessness to expiate the sins of all people throughout all time.

Praise Jesus, God and Man, Priest and Sacrifice, Savior and Lord!

Prayer: Father, may I center my life on the Eucharist, where the sacrifice of Jesus on Calvary is made present.
Promise: "The reign of God may be likened to a king who gave a wedding banquet for his son." —Mt 22:2
Praise: The father of St. John Eudes deeply desired to become a priest, but was unable to do so. He prayed the divine office daily, married a devout wife, and fathered seven children. One of these children, John, became both a priest and a canonized saint.
Nihil obstat: Reverend Robert L. Hagedorn, February 22, 1999
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, February 24, 1999
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 15, Issue 5
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