"In fact, all the world came to Joseph to obtain rations of grain, for famine had gripped the whole world." —Genesis 41:57
A worldwide famine is one of the worst tragedies. It is even worse than the hundreds of millions of people, especially children, starving at this moment in our world.
A worse tragedy than a worldwide famine for food is a famine "for hearing the word of the Lord. Then shall they wander from sea to sea and rove from the north to the east in search of the word of the Lord, but they shall not find it" (Am 8:11-12).
We currently are in an even worse condition. We have a worldwide famine for God's word not because God's word is not available but because many people, even Christians, are spiritually anorexic. We have so stuffed ourselves with the things of the flesh that we have lost our appetite for the things of the Spirit (see Prv 13:19; Gal 5:17; 1 Pt 2:11).
We need many Josephs to feed the world. We need many Christians who are greater than Joseph (see Mt 11:11) to feed the world spiritually and even break through the spiritual anorexia of Christians. When the Lord returns at the end of time, He wants to find us dispensing "their ration of grain in season" (Lk 12:42) to people who have been freed from spiritual anorexia and are "as eager for milk as newborn babies — pure milk of the Spirit" (1 Pt 2:2).
Repent of the sins which cause spiritual anorexia.
Have a healthy spiritual appetite, similar to the appetite of nursing babies.
Feed the starving physically and spiritually.
Break through spiritual anorexia by interceding, prophesying, and fasting.
Prayer: Father, raise up new Josephs.
Promise: "He summoned His twelve disciples and gave them authority to expel unclean spirits and to cure sickness and disease of every kind." —Mt 10:1
Praise: Jesus instantly delivered Sharon from the desire to smoke.
Nihil obstat: Reverend Robert L. Hagedorn, November 28, 1998
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, December 1, 1998
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that a book or pamphlet is considered to be free from doctrinal or moral error.
It is not implied that those who have granted the Nihil obstat and Imprimatur
agree with the contents, opinions, or statements expressed.