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All Issues > Volume 25, Issue 4

<< Tuesday, June 16, 2009 >>
2 Corinthians 8:1-9
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Psalm 146:2, 5-9 Matthew 5:43-48
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"I am...simply testing your generous love against the concern which others show." —2 Corinthians 8:8

St. Paul organized a collection among the churches of Asia Minor for the starving Christians of Jerusalem. When visiting these churches, Paul publicized the generosity of the poor Macedonian church to spur his hearers to also give generously (2 Cor 8:1-4, 8, 24; 9:2-5; 11:9). Paul knew that generous giving reflects the inner trust a person has in God and shows to others "the proof of [their] love" (2 Cor 8:24; Phil 4:15-17).

Though Jesus tells us to keep our deeds of mercy secret (Mt 6:2-4), Paul challenged churches to grow in generosity. Paul wanted his flock to give openly, "for all the churches to see" (2 Cor 8:24). He was "concerned not only for God's approval but also for the good esteem of men" (2 Cor 8:21). Paul was not trying to encourage competition, but rather fraternal generosity.

Paul's public disclosures about the generous giving of other churches resulted in an increase of zeal to give generously among Paul's hearers (2 Cor 9:2). He also warned the Corinthian church that he might send along some members of the Macedonian church to observe their collection (2 Cor 9:4). This would give tangible evidence to the Macedonians whether or not the Corinthians had any "trust" in God (2 Cor 9:4).

We might cringe at Paul's appeals. But he would cringe even more at our modern fund-raising methods. The Church in America often raises money with appeals to gambling, games of chance, and sales of alcohol. Paul used preaching, teaching, and an appeal to personal and communal accountability. Guess whose methods resulted in an increase of both generosity and faith?

Prayer: Father, may my money scream: "In God I trust."
Promise: "[Jesus] made Himself poor though He was rich, so that you might become rich by His poverty." —2 Cor 8:9
Praise: Roberta explains to charities why she's sending their lottery tickets back.
(This teaching was submitted by a member of our editorial team.)
Rescript: In accord with the Code of Canon Law, I hereby grant the Nihil Obstat ("Permission to Publish") for One Bread, One Body covering the period from June 1, 2009 through July 31, 2009.
†Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, January 5, 2009.
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.
Volume 25, Issue 4
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