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All Issues > Volume 19, Issue 3

<< Thursday, April 24, 2003 >> Easter Thursday
Acts 3:11-26
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Psalm 8 Luke 24:35-48
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"It is really I. Touch Me, and see that a ghost does not have flesh and bones as I do." —Luke 24:39

Unlike all other religions, Christianity believes that God became a human being. We believe that God was actually a baby, physically died on a cross, and was buried in a tomb. We also believe that Jesus rose from the dead — not just spiritually but bodily. Jesus is not a ghost (see Lk 24:37). He can be seen and touched (Lk 24:39). He ate food (Lk 24:41). He is fully human. Jesus even let Thomas put his hand into His wounded side and his finger into the holes in His nail-scarred hands (Jn 20:27). The writer of 1 John testifies to this, saying: "What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon and our hands have touched — we speak of the Word of life," Jesus (1 Jn 1:1). "This is how you can recognize God's Spirit: every spirit that acknowledges Jesus Christ come in the flesh belongs to God, while every spirit that fails to acknowledge Him does not belong to God" (1 Jn 4:2-3).

Jesus' bodily resurrection shows that our faith is not based on subjective experiences but on objective, historical fact. We are not new-agers, who are not much different than old-time gnostics seeking enlightenment in spirits and spiritual experience. No, we are Christians, who are in a deep, total, practical relationship with the Person, Jesus Christ, risen from the dead. Our faith is "the substance of things hoped for" (Heb 11:1, our transl); it is not believing in ghosts. Touch the risen Christ.

Prayer: Father, make my faith and my life one.
Promise: "God raised Him from the dead, and we are His witnesses." —Acts 3:15
Praise: Praise Jesus, the risen Lord and Savior. Alleluia forever!
(For a related teaching, order our tape Jesus' Incarnation on audio AV 52-3 or video V-52.)
Nihil obstat: Reverend Giles H. Pater, October 17, 2002
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, October 21, 2002
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 19, Issue 3
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