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All Issues > Volume 16, Issue 1

<< Saturday, January 29, 2000 >>
2 Samuel 12:1-7, 10-17
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Psalm 51 Mark 4:35-41
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"Nathan said to David: 'You are the man!' " —2 Samuel 12:7

David committed adultery, lied repeatedly, and had some people killed (2 Sm 11:4ff). After all these sins, he of course did not feel very guilty, for guilt usually decreases as sin increases. This is because of the blinding, numbing effects of sin (see Jn 9:39-41). However, the Lord in His mercy sent the prophet Nathan to convict David of his sins (2 Sm 12:1). Then David repented and prayed: "Have mercy on me, O God, in Your goodness; in the greatness of Your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. For I acknowledge my offense, and my sin is before me always" (Ps 51:3-5).

Like David, we need to be convicted of our sins. It is better for us that Jesus no longer walks the face of the earth (Jn 16:7), for He has sent another Paraclete Who convicts us "about sin, about justice, about condemnation" (Jn 16:8). The Paraclete, the Holy Spirit, also convinces us that there is hope for us in our sinfulness because of our Father's mercy and the cleansing power of Jesus' blood shed on Calvary.

We do not have to live in denial or die in despair. The Holy Spirit convicts and frees us. Come Holy Spirit, convict us of our sins!

Prayer: Holy Spirit, pierce me with Your two-edged sword (see Heb 4:12).
Promise: "A great awe overcame them at this. They kept saying to one another, 'Who can this be that the wind and the sea obey Him?' " —Mk 4:41
Praise: Ralph awoke with a terrible headache and couldn't see out of one eye. After attending Sunday Mass, his wife urged him to approach his priest for prayer. His priest prayed for him right on the street outside the church. A moment later, Jesus restored his sight and the headache vanished.
Nihil obstat: Reverend Robert L. Hagedorn, July 21, 1999
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, July 29, 1999
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 16, Issue 1
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