They "again reached for rocks to stone Him." —John 10:31
Wednesday in the daily Scripture readings we heard Jesus say: "You are trying to kill Me" (Jn 8:37). Yesterday we heard: "They picked up rocks to throw at Jesus, but He hid Himself and slipped out of the temple precincts" (Jn 8:59). Today we hear: "The Jews again reached for rocks to stone Him" (Jn 10:31) and "They again tried to arrest Him" (Jn 10:39). Tomorrow we hear from Caiaphas, the high priest, " 'You have no understanding whatever! Can you not see that it is better for you to have one Man die [for the people] than to have the whole nation destroyed?' (He did not say this on his own. It was rather as high priest for that year that he prophesied that Jesus would die for the nation)" (Jn 11:49-51). On Passion (Palm) Sunday, we will hear of Jesus' death on the cross. Obviously, many people had a persistent desire to hurt and kill Jesus.
This continues to the present day. Those who sin against the Lord "are crucifying the Son of God for themselves and holding Him up to contempt" (Heb 6:6). We can either be part of the eternal worship of Jesus enthroned in heaven (see Rv 5:12ff) or of the continuing rejection of Jesus through our sins. When we hear the Passion read on Sunday or on Good Friday, we will be hearing about ourselves. We will face our similarity with someone. Will we resemble the betraying Judas, the denying Peter, or the unfaithful fearful apostles? Or we will see our similarity with Nicodemus in his repentance, Mary in her supreme love, or the centurion in his profession of faith?
Jesus is alive and loving us personally. We are responding to His love — whether we admit it or not. We are rejecting Jesus' love or loving Him in return. Love Jesus always and forever.
Prayer: Father, I repent of any ways in which I have physically or emotionally abused Jesus.
Promise: "He has rescued the life of the poor." Jer 20:13
Praise: John repented of denying Jesus by his silence.
Rescript: In accord with the Code of Canon Law, I hereby grant the Nihil Obstat ("Permission to Publish") for One Bread, One Body covering the period from April 1, 2020 through May 31, 2020. †Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 24, 2020.
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.