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All Issues > Volume 32, Issue 5

<< Wednesday, September 21, 2016 >> St. Matthew
Ephesians 4:1-7, 11-13
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Psalm 19:2-5 Matthew 9:9-13
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"Jesus saw a man named Matthew at his post where taxes were collected." —Matthew 9:9

Matthew was a tax collector. To a Jew, this was one of the most despicable jobs possible (see Mt 18:17). Tax collectors usually perpetrated violence and injustice against the poor. Worse than that, however, they sold out to the enemy, the Romans. Moreover, their association with the Romans made them unclean. Thus, tax collectors gave up their participation in the Jewish community and its worship.

Because of all this, a good Jew would not greet or associate with a tax collector. To eat with a tax collector and call him to become a disciple would be almost blasphemous to a good Jew. Therefore, Jesus' calling of Matthew to become a disciple was either an astounding revelation of God's grace or nothing less than an abomination before God.

Matthew's calling and conversion is a radical statement that:

  • God can convert the hardest heart (see 1 Tm 1:15-16).
  • "Nothing is impossible with God" (Lk 1:37).
  • "Mercy triumphs over judgment" (Jas 2:13).
  • Grace surpasses sin (Rm 5:20).
  • God chooses the despised (1 Cor 1:28).
  • Where there's life, there's hope.

Rejoice, for today is the feast of St. Matthew, a day of mercy and hope.

Prayer: Father, fill me with hope because of Matthew's conversion.
Promise: "I plead with you, then, as a prisoner for the Lord, to live a life worthy of the calling you have received." —Eph 4:1
Praise: Once St. Matthew was disdained and excluded for his tax collecting, but today he is acclaimed and honored for his soul collecting.
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from August 1, 2016 through September 30, 2016.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, February 23, 2016.
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 32, Issue 5
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