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All Issues > Volume 12, Issue 5


<< Saturday, September 21, 1996 >> St. Matthew
 
Ephesians 4:1-7, 11-13
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Psalm 19 Matthew 9:9-13
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A PERVERT CONVERTS!

 
"Jesus saw a man named Matthew at his post where taxes were collected." —Matthew 9:9
 

Matthew was a tax collector. To a Jew, this was one of the most despicable jobs possible (see Mt 18:17). Tax collectors usually perpetrated violence and injustice against the poor. Worse than that, however, they sold out to the enemy, the Romans. Moreover, their association with the Romans made them unclean. Thus, tax collectors gave up their participation in the Jewish community and its worship.

Because of all this, a good Jew would not greet or associate with a tax collector. To eat with a tax collector and call him to become a disciple would be almost blasphemous to a good Jew. Therefore, Jesus' calling of Matthew to become a disciple was either an astounding revelation of God's grace or nothing less than an abomination before God.

Matthew's calling and conversion is a radical statement that:

  • God can convert the hardest heart (see 1 Tm 1:15-16).
  • "Nothing is impossible with God" (Lk 1:37).
  • "Mercy triumphs over judgment" (Jas 2:13).
  • Grace surpasses sin (Rm 5:20).
  • God chooses the despised (1 Cor 1:28).
  • Where there's life, there's hope.

Rejoice, for today is the feast of St. Matthew, a day of mercy and hope.

 
Prayer: Father, fill me with hope because of Matthew's conversion.
Promise: "I plead with you, then, as a prisoner for the Lord, to live a life worthy of the calling you have received." —Eph 4:1
Praise: Matthew expressed his faith in Jesus by joining himself to daily community with eleven other men whom he knew had despised him.
 
 
 
Nihil obstat: Reverend Robert J. Buschmiller, January 29, 1996
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, February 5, 1996
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 12, Issue 5
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