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All Issues > Volume 32, Issue 5

<< Friday, September 2, 2016 >>
1 Corinthians 4:1-5
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Psalm 39:3-6, 27-28, 39-40 Luke 5:33-39
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"They will surely fast in those days." —Luke 5:35

When we are baptized into the new life of Jesus and decide to live our Baptisms, "the old order has passed away; now all is new!" (2 Cor 5:17) Fasting, for example, becomes so new that the Lord uses our fasting to drive out the most entrenched demons (Mt 17:21, NAB), to initiate missionary outreaches (Acts 13:2-3), and to establish leaders for His Church (Acts 14:23). New Testament fasting is often frequent (see 2 Cor 11:27; 6:5) and very prolonged in imitation of Jesus' forty-day fast (see Mt 4:2). Considering the newness, intensity, and volatility of New Testament fasting, we would be foolish to fast in Jesus' name until we have accepted the new wineskin of new life in Christ.

So let us repent of any unfaithfulness to our baptismal promises and renew these promises. Let us live the "radical newness" of our Baptisms (Lay Members of Christ's Faithful People, Pope St. John Paul II, 10). Then let us fast accordingly and be part of the Spirit's renewing of the face of the earth (Ps 104:30).

Prayer: Father, teach me to fast as the early Church fasted.
Promise: "He will bring to light what is hidden in darkness and manifest the intentions of hearts. At that time, everyone will receive his praise from God." —1 Cor 4:5
Praise: Linda saw a special empowerment in prayer on the days that she fasted.
(For a related teaching on The Secret of Fasting, view or download our leaflet or listen to or download our CD 46-1 or DVD 46 on our website or order our tape on audio AV 46-1 or video V-46.)
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from August 1, 2016 through September 30, 2016.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, February 23, 2016.
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 32, Issue 5
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