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All Issues > Volume 14, Issue 5


<< Tuesday, September 15, 1998 >> Our Lady of Sorrows
 
Hebrews 5:7-9
View Readings
Psalm 31 John 19:25-27
or Luke 2:33-35

Similar Reflections
 

BREAKING OPEN

 
"This Child is destined to be the Downfall and the Rise of many in Israel, a Sign that will be opposed — and you yourself shall be pierced with a sword." —Luke 2:34-35
 

When hurt, we naturally close ourselves off to the one who hurt us and even to other people as further protection. When Mary, Jesus' mother, was hurt, she did just the opposite, opening herself up to others even more. Therefore, we picture her with her immaculate heart exposed. In fact, when Mary's heart was pierced with the sword of sorrow, she not only opened her heart but the hearts of others also, so that "the thoughts of many hearts" were laid bare (Lk 2:35).

Mary could do this because she was immaculate, without sin. We also, by repenting of sin, can react to hurt with great openness rather than with the natural reactions of closing up due to unforgiveness, resentment, hatred, anger, manipulation, or fear. A broken heart plus a repentant heart equals an open heart. A broken heart plus a sinful heart equals a hardened, closed heart. A heart broken by hurts is not the end but the beginning of a process. Both the greatest and worst people in the world became what they are because of suffering broken hearts. Our repentance makes the difference between breaking open or closing up.

 
Prayer: Father, thank You for what You can do with a broken heart.
Promise: "Son though He was, He learned obedience from what He suffered; and when perfected, He became the Source of eternal salvation for all who obey Him." —Heb 5:8-9
Praise: Mary, Jesus' mother, was "filled with the Holy Spirit" and "began to express (herself) in foreign tongues" (Acts 2:4).
 
 
 
Nihil obstat: Reverend Robert J. Buschmiller, February 17, 1998
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, March 25, 1998
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 14, Issue 5
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