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All Issues > Volume 12, Issue 5


<< Friday, September 13, 1996 >> St. John Chrysostom
 
1 Corinthians 9:16-19, 22-27
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Psalm 84 Luke 6:39-42
Similar Reflections
 

SPECK-TACULAR

 
"You will see clearly enough to remove the speck from your brother's eye." —Luke 6:42
 

Jesus has commissioned us to remove the specks from other people's eyes. The sins of other people are our concern because we love these people enough to try to keep them from destroying themselves through sin.

However, we are not ready to work on others' eyes until we have first let the Lord deal with our own spiritual blindness due to sin (Lk 6:42). Blind eye surgeons do much more harm than good.

When we repent and confess our sins, we humble ourselves. This is a necessary preparation for dealing with the pride of sin in someone else. Proud preachers turn people off when they call others to humility.

When we repent, we learn several things. We realize the horror of sin, its addictive and paralyzing effects, and most of all the mercy and compassion of our heavenly Father. Without understanding these things, we are not effective in helping others repent. Teachers who don't understand are not very understandable.

Repentance and Confession are essential not only to our relationship with the Lord, but also to our preparation for speck-removal. If you haven't had a plank removed, you're not ready to remove a speck. "Walk the plank" of repentance.

 
Prayer: Father, make me a prophet and minister of reconciliation (2 Cor 5:18).
Promise: "I do not run like a man who loses sight of the finish line. I do not fight as if I were shadowboxing. What I do is discipline my own body and master it." —1 Cor 9:26-27
Praise: John began reforming his archdiocese by reforming the archbishop's household.
 
 
 
Nihil obstat: Reverend Robert J. Buschmiller, January 29, 1996
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, February 5, 1996
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 12, Issue 5
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