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All Issues > Volume 21, Issue 5


<< Monday, September 12, 2005 >>
 
1 Timothy 2:1-8
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Psalm 28 Luke 7:1-10
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HANDS UP!

 
"In every place the men shall offer prayers with blameless hands held aloft." —1 Timothy 2:8
 

"Hear the sound of my pleading, when I cry to You, lifting up my hands toward Your holy shrine." —Psalm 28:2

When a policeman arrests someone, he or she often commands the suspect to put their hands up. Uplifted hands are a sign of surrender. In our relationship with God, uplifted hands also are a sign of surrender. Humble surrender is the perfect posture before God for prayer and petition (Ps 141:2; 2 Mc 3:20).

At Mass, the priest often raises his hands during prayers. In addition to surrender, the raised hands recall Moses' posture of  power and victory at prayer during an important battle. "As long as Moses kept his hands raised up, Israel had the better of the fight, but when he let his hands rest," the enemy "had the better of the fight" (Ex 17:11).

Upraised hands are a posture of praise and of receiving God's blessings (see Neh 8:6). They are also a way of expressing obedient submission to the Lord (Ps 119:48).

In the greatest example of surrender, prayer, praise, and power, Jesus lifted up His hands in surrender to His Father's will and allowed them to be nailed to the cross. As St. Teresa of Avila said, Jesus has no hands but ours. So put your hands in the nail-scarred, uplifted hands of Jesus. Let Him lift up your hands now, and one day He will lift up your entire body to eternal glory (Jn 6:39).

 
Prayer: Jesus, I offer you my hands and my entire body as weapons for righteousness (Rm 6:13).
Promise: "In Him my heart trusts, and I find help." —Ps 28:7
Praise: During praise and worship, Tim was so focused, so surrendered to the Lord that he was oblivious to any goings-on around him.
 
(This teaching was submitted by a member of our editorial team.)
 
 
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from August 1, 2005 through September 30, 2005.
†Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, February 8, 2005.
 
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 21, Issue 5
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