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All Issues > Volume 13, Issue 5


<< Thursday, August 28, 1997 >> St. Augustine
 
1 Thessalonians 3:7-13
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Psalm 90 Matthew 24:42-51
Similar Reflections
 

THE COURAGE TO LIVE ABUNDANTLY

 
"What thanks can we give to God for all the joy we feel in His presence because of you?" —1 Thessalonians 3:9
 

Christians experience much consolation through much distress (1 Thes 3:7). In addition to consolation and distress, Christians feel amazing joy (1 Thes 3:9). They also "overflow with love for one another and for all" (1 Thes 3:12). Life in Christ is exciting, dangerous, and joyful.

All human beings have a natural fear of living abundantly (see Jn 10:10). Life can be so overwhelming and terrifying that we feel compelled to use such defense mechanisms as distracting ourselves or numbing our consciousness. This prevents us from facing life head on. We complain about being bored but are afraid to live the ultimate excitement of letting ourselves fall into the hands of the living God (Heb 10:31).

Will you stay cowering in the corner of mere worldly stimulation? Will you waste "what remains of your earthly life on human desires"? (1 Pt 4:2) Have you sold your birthright for a half-life of indulging in petty pleasures? (Gn 25:31ff) Will you stay glued to the TV and merely simulate living?

"Choose life" (Dt 30:19). Don't be afraid to live. Choose Jesus, "the Way, and the Truth, and the Life" (Jn 14:6).

 
Prayer: Jesus, may I live the life You died on the cross for me to live.
Promise: "Stay awake, therefore! You cannot know the day your Lord is coming." —Mt 24:42
Praise: Augustine praised God, saying: "You called and shouted and burst my deafness. You flashed and shone and scattered my blindness."
 
(For related teaching, order our leaflet, Risen Life.)
 
 
Nihil obstat: Reverend Robert L. Hagedorn, February 1, 1997
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, February 4, 1997
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 13, Issue 5
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