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All Issues > Volume 12, Issue 5


<< Sunday, August 25, 1996 >> 21st Sunday Ordinary Time
 
Isaiah 22:15, 19-23
Psalm 138

View Readings
Romans 11:33-36
Matthew 16:13-20

Similar Reflections
 

THE KEYS

 
"I will entrust to you the keys of the kingdom of heaven." —Matthew 16:19
 

Eliakim was given "the key of the House of David" (Is 22:22). With this key, he could open doors which could never be shut and shut doors which could never be opened (Is 22:22).

Jesus gave this key and other keys to Peter, the apostle on whom He has built His Church (Mt 16:18). These keys are not only the key of David; they are "the keys of the kingdom of heaven" (Mt 16:19). These keys give the Church such authority that whatever it binds on earth will be bound in heaven and whatever it looses on earth will be loosed in heaven (Mt 16:19).

We all need the keys to shut up whatever is destroying us. We need to turn the keys to open up "the floodgates of heaven" (see Mal 3:10) by opening up our hearts to God's love and truth. The Church is the only place where we can get the keys we need. So, if we're addicted, unforgiving, or guilt-ridden, we should go to Church. If we're looking for answers, hope, or peace, we should go to Church. Its preaching and praying are the keys we need. The Lord especially has made the Sacrament of Confession the key by which we are freed. The Church has the keys. Go to Church!

 
Prayer: Father, may I not sit in prison for years when the keys are right in front of me.
Promise: "How deep are the riches and the wisdom and the knowledge of God! How inscrutable His judgments, how unsearchable His ways!" —Rm 11:33
Praise: Alleluia! Jesus will raise us from the dead! Alleluia!
 
(For related teaching, order our leaflet, Thankful to be Catholic.)
 
 
Nihil obstat: Reverend Robert J. Buschmiller, January 29, 1996
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, February 5, 1996
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 12, Issue 5
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