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All Issues > Volume 16, Issue 5


<< Thursday, August 24, 2000 >> St. Bartholomew
 
Revelation 21:9-14
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Psalm 145 John 1:45-51
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SEEING THE BEST

 
"I saw you." —John 1:48, 50
 

Nathanael (Bartholomew) had a negative attitude toward Jesus before he even met Him, simply because Jesus was from Nazareth (Jn 1:46). In contrast, Jesus had a positive attitude toward Nathanael even before Jesus met him. Jesus did not focus on Nathanael's sins; He called Nathanael "a true Israelite" in whom there was no guile (Jn 1:47). Nathanael responded to Jesus' affirmation of him by affirming Jesus as "the Son of God" and "the King of Israel" (Jn 1:49).

Jesus also "saw right through" Simon, as He "sees right through" each of us. He knew Simon would deny Him three times and commit other sins. However, Jesus also had a positive attitude toward Simon. He called this unstable, sinful person "Rock" ("Peter"). He promised to build His Church on Peter (Mt 16:18). Peter eventually responded by being the first leader of the Church and even a martyr.

Jesus had a positive attitude even toward Judas. He called Judas "friend" when Judas betrayed Him with a kiss (Mt 26:50). However, Judas did not respond favorably to Jesus. Rather, he committed suicide (Mt 27:5).

Right now, Jesus is looking beyond your sins. He is looking at you with love and mercy. Will you respond in faith and repentance?

 
Prayer: Father, may I see Jesus in others.
Promise: "The wall of the city had twelve courses of stones as its foundation, on which were written the names of the twelve apostles of the Lamb." —Rv 21:14
Praise: St. Bartholomew's sarcastic attitude was transformed upon hearing God's prophetic word as spoken through the "King of Israel."
 
 
 
Nihil obstat: Reverend Edward J. Gratsch, March 8, 2000
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, March 9, 2000
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 16, Issue 5
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