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All Issues > Volume 18, Issue 5


<< Saturday, August 17, 2002 >>
 
Ezekiel 18:1-10, 13, 30-32
View Readings
Psalm 51 Matthew 19:13-15
Similar Reflections
 

CHILDISH OR CHILD-LIKE?

 
"Jesus said, 'Let the children come to Me. Do not hinder them. The kingdom of God belongs to such as these.' " —Matthew 19:14
 

When Jesus sees children, He thinks of His Father's kingdom, for "the kingdom of God belongs" to those who are like children. Jesus teaches that to be like children of the kingdom means to:

  • choose to become lowly (Mt 18:4),
  • choose poverty in spirit, that is, voluntary poverty (Mt 5:3). When we as disciples of Jesus imitate Him by living below our means, the kingdom of God is ours (Mt 5:3),
  • live so faithfully and openly for the Lord that we become "persecutable," for the kingdom of God belongs to the persecuted (Mt 5:10),
  • resist temptations to intellectual pride (Lk 10:21), and
  • be innocent of evil (1 Cor 14:20; see also Mt 10:16).

In summary, Jesus teaches that to be like children means to be as dependent on Him as little children are dependent on their parents. To live in God's kingdom is to depend on Him for everything, for without Him we can do nothing (Jn 15:5).

The purpose of life is to give all to live in God's kingdom (Mt 13:44-46). Therefore, obey Jesus and become like children.

 
Prayer: Father, make me more childlike as I get older.
Promise: "Cast away from you all the crimes you have committed, and make for yourselves a new heart and a new spirit. Why should you die?" —Ez 18:31
Praise: The longer Marjorie lives, the more she looks forward to living with Jesus forever.
 
(For a related teaching, order our tape A Prophetic Lifestyle on audio AV 75-3 or video V-75.)
 
 
Nihil obstat: Reverend Robert L. Hagedorn, February 7, 2002
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, February 12, 2002
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 18, Issue 5
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