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All Issues > Volume 12, Issue 4


<< Monday, July 8, 1996 >>
 
Hosea 2:16, 17-18, 21-22
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Psalm 145 Matthew 9:18-26
Similar Reflections
 

LOVE SUPREME

 
"I will espouse you to Me forever." —Hosea 2:21
 

Imagine going to a funeral home and seeing Jesus raise a twelve-year-old girl from the dead (Mt 9:25). What would you think? What would you say to Him? What if Jesus then walked over to you and said: "I will espouse you to Me forever" (Hos 2:21)?

Jesus is proposing to you something which transcends any relationship — including marriage — something which will last forever. How could you accept His proposal? How could you even understand it?

Jesus will do three things to prepare you to make the decision of espousal to Him forever. He will:

  • allure you (Hos 2:16). Jesus — lifted up on the cross, in the resurrection, and at the right hand of the Father — will draw you to Himself (Jn 12:32; see also Jn 6:44).
  • lead you into the desert (Hos 2:16).
  • speak to your heart (Hos 2:16). The Sacred Heart of Jesus will have heart-to-heart talks with you.

After this desert experience, you will decide to be espoused to Jesus forever "in right and in justice, in love and in mercy" (Hos 2:21). You will be espoused to Jesus in fidelity "and you shall know the Lord" (Hos 2:22).

 
Prayer: Father, may I "grasp fully, with all the holy ones, the breadth and length and height and depth of Christ's love" (Eph 3:18).
Promise: "Jesus turned around and saw her and said, 'Courage, daughter! Your faith has restored you to health.' That very moment the woman got well." —Mt 9:22
Praise: Sam was painfully shy and always sat in the back of the church at Mass. For several months, Jane and Veronica went out of their way to wish Sam peace and greet him at Mass. Now Sam is a leader in the church.
 
(For related teaching, order our leaflet, Accepting Jesus as Lord, Savior, and God.)
 
 
Nihil obstat: Reverend Robert L. Hagedorn, November 29, 1995
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, December 4, 1995
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 12, Issue 4
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