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All Issues > Volume 15, Issue 4


<< Thursday, July 29, 1999 >> St. Martha
 
Exodus 40:16-21, 34-38
View Readings
Psalm 84 John 11:19-27
or Luke 10:38-42

Similar Reflections
 

WHO GOES FIRST?

 
"She had a sister named Mary, who seated herself at the Lord's feet and listened to His words." —Luke 10:39
 

Martha is a great saint because she accepted Jesus' correction. Jesus corrected Martha not because she was too busy, anxious, or critical. Jesus corrected Martha because she was only a worker for the Lord and not a disciple of the Lord.

A mere worker sets the agenda. A disciple sits at the feet of Jesus, prays each morning for the Lord to open his ear (Is 50:4), and then takes orders from his Lord.

A worker can feel anxious and upset because he's in charge of his life and work (see Lk 10:41). A disciple is at rest, for Jesus' yoke is easy and His burden light (Mt 11:30).

A person who works for the Lord but isn't His disciple prays for God's help, while a disciple prays to help God.

A mere worker for the Lord initiates activity, but a disciple doesn't move until the Lord moves (see Ex 40:37; Ps 123:2). With Jesus, we as disciples do nothing by ourselves but only what we see the Father doing (Jn 5:19).

The Lord wants more than workers for the harvest (see Mt 9:37); He wants disciples of all nations (Mt 28:19). Don't just invite Jesus into your life; rather, be a disciple and lose your life in Him (see Lk 9:23-24).

 
Prayer: Father, "I have decided to follow Jesus" and not to tell Him to follow me.
Promise: "Jesus told her: 'I am the Resurrection and the Life: whoever believes in Me, though he should die, will come to life; and whoever is alive and believes in Me will never die. Do you believe this?' " —Jn 11:25-26
Praise: St. Martha told Jesus publicly: "I have come to believe that You are the Messiah, the Son of God: He Who is to come into the world" (Jn 11:27).
 
 
 
Nihil obstat: Reverend Robert L. Hagedorn, November 28, 1998
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, December 1, 1998
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 15, Issue 4
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