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All Issues > Volume 14, Issue 4


<< Wednesday, July 22, 1998 >> St. Mary Magdalene
 
Song of Songs 3:1-4 or
2 Corinthians 5:14-17

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Psalm 63 John 20:1-2, 11-18
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PERSEVERANCE

 
"I will rise then and go about the city; in the streets and crossings I will seek Him Whom my heart loves." —Song of Songs 3:2
 

When we think of Mary Magdalene, we recall her intense love for Jesus. She received this love from the Holy Spirit (Gal 5:22; Rm 5:5). She received the Holy Spirit in such a powerful way because of her perseverance. Just as Elisha received a double portion of Elijah's spirit by persevering in sticking with him (2 Kgs 2:1ff), so Mary Magdalene received the Spirit's gift of love through her perseverance.

When almost all Jesus' disciples had abandoned Him, Mary Magdalene persevered at the foot of the cross (Jn 19:25). When everyone else had left Jesus' tomb, Mary Magdalene persevered and was the first to meet the risen Christ (Jn 20:10-11). Moreover, when she recognized the risen Jesus, she clung to Him (Jn 20:17). Only Jesus' words could break Mary Magdalene's stick-to-it-iveness.

In obedience to her Lord, Mary Magdalene put her hand to the plow and did not look back (Lk 9:62). Jesus promised: "Whoever holds out to the end will escape death" (Mt 10:22). Paul proclaimed: "I put no value on my life if only I can finish my race and complete the service to which I have been assigned by the Lord Jesus" (Acts 20:24). "Watch yourself and watch your teaching. Persevere at both tasks. By doing so you will bring to salvation yourself and all who hear you" (1 Tm 4:16).

 
Prayer: Father, may I never leave You.
Promise: "The love of Christ impels us who have reached the conviction that since One died for all, all died." —2 Cor 5:14
Praise: "I have seen the Lord!" (Jn 20:18)
 
 
 
Nihil obstat: Reverend Robert L. Hagedorn, November 29, 1997
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, December 2, 1997
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 14, Issue 4
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