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All Issues > Volume 13, Issue 4


<< Monday, July 21, 1997 >> St. Lawrence of Brindisi
 
Exodus 14:5-18
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Exodus 15 Matthew 12:38-42
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GRAND STAND

 
"Stand your ground, and you will see the victory the Lord will win for you today." —Exodus 14:13
 

If we stand our ground, we will see the victory of the Lord, for He will fight for us (Ex 14:14). Moses made this promise before the Lord rescued the chosen people by drowning the Egyptians in the Red Sea. This is a symbol of Baptism.

When we stand on the ground of our Baptism, we will see the Lord's victory. We must stand on the fact that through Baptism we are in Christ. Therefore, we are new creations, children of God the Father, redeemed by the blood of Jesus, temples of the Holy Spirit, and members of the Church, the body of Christ.

If we stand on the ground of our own power, plans, or importance, we will not see the Lord's victory. Our own basis for victory is groundless.

God's victory comes to those standing on the right ground: God's ground. Many Christians have disregarded God's "no trespassing" signs and stand on the wrong ground. When they repent, get back where they belong, and stand there, they will see God's victory. Back to Baptism. Forward to victory (see Ex 14:15).

 
Prayer: Father, may I stand where you tell me to stand.
Promise: "At the judgment, the queen of the South will rise with the present generation and be the one to condemn it. She came from the farthest corner of the earth to listen to the wisdom of Solomon; but you have a greater than Solomon here." —Mt 12:42
Praise: Lawrence once found himself in a town with no Catholic church and so walked forty miles to get to Mass.
 
(For related teaching, order our leaflet, Lent and the Renewal of Our Baptismal Promises.)
 
 
Nihil obstat: Reverend Ralph J. Lawrence, November 12, 1996
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, December 10, 1996
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 13, Issue 4
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