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All Issues > Volume 12, Issue 4


<< Saturday, July 20, 1996 >>
 
Micah 2:1-5
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Psalm 10 Matthew 12:14-21
Similar Reflections
 

THE TYRANNY OF SELF

 
"When the Pharisees were outside they began to plot against Him to find a way to destroy Him. Jesus was aware of this." —Matthew 12:14-15
 

Jesus was aware that some of the religious leaders of His time were plotting to destroy Him. When we are rejected, hated, and threatened with murder, we normally turn in on ourselves and become preoccupied with our problems. However, Jesus did just the opposite. He reached out to many people and cured them all (Mt 12:16). When we're wounded, we think of being healed. When Jesus was wounded, He healed others.

When Jesus was hanging on the cross, He did not give in to self-pity. Rather, He kept forgiving those who were hurting Him (Lk 23:34), promised paradise to the good thief (Lk 23:43), called Mary to be a mother to His disciples (Jn 19:26-27), and commended His Spirit to His Father (Lk 23:46). Jesus was God-centered, other-centered, and even sinner-centered. Even in His agony and pain on Calvary, Jesus was not self-centered.

It's humanly impossible to die to self when you feel as if you're dying. However, Jesus lives in all those who have given their lives to Him. Christ will make us Christ-centered rather than self-centered. He will free us from the tyranny of self.

 
Prayer: Father, may I not be self-centered so that I can truly love You and myself.
Promise: "Here is My Servant Whom I have chosen, My loved One in Whom I delight. I will endow Him with My Spirit." —Mt 12:18
Praise: Sister Jean served Jesus by teaching in the parish school for many years. When a new pastor who did not appreciate her gifts removed her from this position, she continued to humbly serve the parish as best as she could.
 
 
 
Nihil obstat: Reverend Robert L. Hagedorn, November 29, 1995
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, December 4, 1995
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 12, Issue 4
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