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All Issues > Volume 14, Issue 4


<< Thursday, July 2, 1998 >>
 
Amos 7:10-17
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Psalm 19 Matthew 9:1-8
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"NOW HEAR THE WORD OF THE LORD!" (Am 7:16)

 
"The Lord took me from following the flock, and said to me, 'Go, prophesy to My people Israel.' " —Amos 7:15
 

The gift of prophecy is to be sought above all other gifts (1 Cor 14:1). We need to hear prophecy, for, like a two-edged sword, it will penetrate and divide soul and spirit (Heb 4:12). Prophecy will judge "the reflections and thoughts of the heart" (Heb 4:12). Because prophecies are messages from God, they are not easily dismissed. We naturally resist God's words, for His ways and thoughts are as different from our ways and thoughts as the heavens are high above the earth (Is 55:8-9). However, prophecy resists our resistance.

Prophecy stands up for itself. It fights against our hardness of heart. Because prophecy cannot be chained (2 Tm 2:9), easily brushed off, or forgotten, it is easier to throw the prophets out of town or to kill them than it is to dismiss their prophecies (see Am 7:12). This shows how powerful and undying prophecies are. This helps us understand why prophecy raised the dry bones of a sinful nation from the dead (Ez 37:4) and why the Church is founded on the apostles and the prophets (Eph 2:20).

Instead of rejecting prophecy and persecuting prophets, pray to receive prophecy. Pray: " 'Speak, Lord, for Your servant is listening' (1 Sm 3:9). Lord, penetrate and purify my heart with Your prophetic word."

 
Prayer: Father, only say the word and I shall be healed (Mt 8:8).
Promise: "Have courage, son, your sins are forgiven." —Mt 9:2
Praise: Susan heard a teaching against abortion and reacted angrily. Later, she repented and heard the Lord tell her the name of the daughter she had aborted. She gave her daughter this name and was healed of her guilt.
 
(For more teaching, order our leaflet, Seek Prophecy.)
 
 
Nihil obstat: Reverend Robert L. Hagedorn, November 29, 1997
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, December 2, 1997
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 14, Issue 4
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