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All Issues > Volume 33, Issue 4


<< Friday, July 14, 2017 >> St. Kateri Tekakwitha
 
Genesis 46:1-7, 28-30
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Psalm 37:3-4, 18-19, 27-28, 39-40 Matthew 10:16-23
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GETTING READY TO DIE

 
"At last I can die, now that I have seen for myself that Joseph is still alive." —Genesis 46:30
 

Simeon prayed: "Now, Master, You can dismiss Your servant in peace" (Lk 2:29). Simeon was ready to die because he had seen Christ.

St. Stephen, the first Christian martyr, was ready to die because shortly before his death he saw "an opening in the sky, and the Son of Man standing at God's right hand" (Acts 7:56).

Death is knocking at the door. Jesus also stands at the door of our lives and knocks (Rv 3:20). If we open the door, see Jesus, and give our lives to Him, we are ready to die and to live.

Jesus promised: "Blest are the single-hearted for they shall see God" (Mt 5:8). To see Jesus is not a matter of the eyes but of the heart (see Eph 1:18). When we see Jesus to be our Lord, Savior, and God, then we have a new life, a life stronger than death.

See Jesus. Love Jesus. Live in Jesus. Die in Jesus. Live forever in Jesus.

 
Prayer: Father, enlighten "the eyes of my heart" (Eph 1:18, our transl).
Promise: "When they hand you over, do not worry about what you will say or how you will say it. When the hour comes, you will be given what you are to say. You yourselves will not be the speakers; the Spirit of your Father will be speaking in you." —Mt 10:19-20
Praise: St. Kateri was baptized at age twenty and died at age twenty-four, attending Mass every day.
 
(For a related teaching, order our leaflet, Be Holy For I Am Holy.)
 
 
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from June 1, 2017 through July 31, 2017.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, February 22, 2017.
 
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 33, Issue 4
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