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All Issues > Volume 19, Issue 4


<< Monday, June 9, 2003 >> St. Ephrem
 
2 Corinthians 1:1-7
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Psalm 34 Matthew 5:1-12
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I BLEED FOR YOU

 
He "comforts us in all our afflictions and thus enables us to comfort those who are in trouble." —2 Corinthians 1:4
 

Jesus came to earth, suffered for us, and consoled us. It was "our sufferings that He endured" (Is 53:4). Because Jesus suffered, He is able to help others who suffer (Heb 2:18). Jesus had an extraordinary public ministry of healing, teaching, and deliverance. However, it was not by His victories but rather by His wounds and His sufferings that we were healed and saved (1 Pt 2:24).

We disciples of Jesus are privileged to suffer for Him (Phil 1:29). We make our sufferings effective by joining them to Jesus. Then we can find our joy in the suffering we endure (Col 1:24) for His people. A traditional Catholic saying to a suffering person is to "offer it up." We could equally say "join it up," that is, join our sufferings to those of Jesus, the Suffering Servant.

By joining our sufferings to His, we can be "other  Christs" for suffering people. When we "weep with those who weep" (Rm 12:15), our compassion is authentic because of the depth of our own suffering. Others sense this and are open when we encourage them to invite Jesus to touch and heal their wounds.

In today's gospel, Jesus proclaims: "Blest too are the sorrowing, they shall be consoled" (Mt 5:4). Who will be able to comfort a mourning person? Quite possibly we who have mourned and suffered will be the comforters (2 Cor 1:6).

 
Prayer: Jesus, by Your wounds, we are healed (1 Pt 2:24). Through our wounds joined to Yours, bring many to healing and salvation.
Promise: "Blest are they who show mercy, mercy shall be theirs
Praise: Choosing to live in a cave, St. Ephrem suffered with the impoverished. He organized charity to be given to famine victims.
 
(This teaching was written by one of our editors.)
 
 
Nihil obstat: Reverend Ralph J. Lawrence, December 29, 2002
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, December 31, 2002
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 19, Issue 4
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