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One Bread, One Body

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All Issues > Volume 23, Issue 4


<< Tuesday, June 5, 2007 >> St. Boniface
 
Tobit 2:9-14
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Psalm 112 Mark 12:13-17
Similar Reflections
 

IMAGE-CONSCIOUS

 
"Whose head is this and whose inscription is it?" —Mark 12:16
 

The Pharisees and Herodians were able to identify the owner of the Roman coin because of what was stamped on it. The seal on the coin marked it as belonging to Caesar.

When we were baptized into Christ, we too were stamped with an image, "sealed" with the Holy Spirit (Eph 1:13; 2 Cor 1:22). We were "formed anew in the image of [our] Creator" (Col 3:10), and now we "share the image of His Son," Jesus (Rm 8:29). God marked us with His own seal to identify us as His property (Rm 14:8). Isn't this amazing? The same God Who forbade the making of any graven images out of concern for our falling into idol worship (see Ex 20:4) has now engraved His very own seal upon us (Eph 4:30).

Are you aware that you are marked with the seal of God? Can others tell Who you belong to merely by looking at you? You can polish up your image. Concentrate on your Owner and gaze "on the Lord's glory." Then you will be "transformed from glory to glory into His very image by the Lord Who is the Spirit" (2 Cor 3:18).

 
Prayer: Father, may all who see me think of You.
Promise: "Happy the man who fears the Lord, who greatly delights in His commands. His posterity shall be mighty upon the earth; the upright generation shall be blessed." —Ps 112:1-2
Praise: St. Boniface led the newfound Church in Germany for thirty-six years before receiving martyrdom.
 
(This teaching was submitted by a member of our editorial team.)
 
 
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from June 1, 2007 through July 31, 2007.
†Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, January 22, 2007.
 
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 23, Issue 4
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