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All Issues > Volume 24, Issue 4


<< Friday, June 20, 2008 >>
 
2 Kings 11:1-4, 9-18, 20
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Psalm 132 Matthew 6:19-23
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TREASURY BONDS

 
"Make it your practice instead to store up heavenly treasure, which neither moths nor rust corrode nor thieves break in and steal." —Matthew 6:20
 

Athaliah, the wicked queen of Israel, stored up earthly treasure. She built up her treasury by killing off the whole royal family (2 Kgs 11:1). But wealth gained out of wickedness is like a flash flood: it rises quickly, flourishes for a short time, and then "suddenly, once and for all, comes to an end" (Sir 40:13-14). This proved true for Athaliah, as she suddenly lost not only her wealth, but also her life. The point is that earthly treasure can quickly vanish (Mt 6:19; Lk 12:16ff). Anyone who lived through the stock market crash in the U.S. in 1929 can testify to that.

Jehosheba's courageous act of hiding the baby king, Joash, in the temple (2 Kgs 11:3) prefigures Jesus' admonition to store up heavenly treasure (Mt 6:20). Heavenly treasure, such as acts of charity, almsgiving, and prayer, is also "hidden in the temple of the Lord" (2 Kgs 11:3) and cannot be destroyed (Mt 6:20). Just as a United States savings bond reaches full financial maturity after seven years, so did Jehosheba's treasure mature as the boy-king Joash spent his first seven years of life in the safety of the temple (2 Kgs 11:4).

Our heavenly treasure will always yield a return. It will never be lost or stolen. It is like seed which a farmer sowed in a field. Day after day, it slowly matures without our knowing how it happens (Mk 4:26ff). When the time is ready, our heavenly treasure yields a sure, indestructible return.

 
Prayer: Father, may I use my finances to bring many into Your kingdom.
Promise: "Remember, where your treasure is, there your heart is also." —Mt 6:21
Praise: Though tempted to turn her attention elsewhere, Susan prays the rosary daily.
 
(This teaching was submitted by a member of our editorial team.)
 
 
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from June 1, 2008 through July 31, 2008.
†Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, January 4, 2008.
 
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 24, Issue 4
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