"You cannot give yourself to God and money. I warn you then: do not worry about your livelihood." —Matthew 6:24-25
It often seems that much of Western Christianity has sold its birthright for petty pleasures (see Gn 25:34) and has blinded itself by bowing down before the god of the present age, the god of lifestyle (2 Cor 4:4). Many of us who call ourselves Christians think we can seek the most comfortable lifestyle possible and still serve God. However, the Lord says that's impossible (Mt 6:24).
If we're set upon the things of the world, we're enemies of the cross (Phil 3:18-19). If we love what the world affords, the Father's love finds no place in us (1 Jn 2:15). The unbelievers are always concerned about what they are to eat, drink, or wear (Mt 6:31-32). Yet we have been chosen out of the world (Jn 15:19). We have been crucified to the world and the world to us (Gal 6:14). Because of our love for Jesus, we have come to rate all as loss and to consider it dung (Phil 3:8). We despise the world's petty pleasures and refuse to take Satan's bribes (see Lk 4:6-7). We have already devoted enough time to what the pagans enjoy (1 Pt 4:3). We must not spend what remains of our earthly lives "on human desires but on the will of God" (1 Pt 4:2).
Prayer: Father, may my lifestyle make no sense to someone who doesn't know You.
Promise: "Forever I will maintain My kindness toward him, and My covenant with him stands firm." —Ps 89:29
Praise: St. Romuald's lifestyle of holiness made even his fellow monks uneasy.
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from June 1, 2010 through July 31, 2010. †Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, December 29, 2009.
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.