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All Issues > Volume 20, Issue 4


<< Friday, June 11, 2004 >> St. Barnabas
 
Acts 11:21-26; 13:1-3
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Psalm 98 Matthew 10:7-13
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MAXIMUM FRUIT

 
"He himself was a good man filled with the Holy Spirit and faith. Thereby large numbers were added to the Lord." —Acts 11:24
 

St. Barnabas was extremely fruitful for God's kingdom. This makes him one of the greatest saints, for we are known by our fruits (Lk 6:44).

St. Barnabas bore fruit in risking his life to accept St. Paul (see Acts 9:27). Paul eventually became an apostle, the writer of many books of the New Testament, and one of the first Christian missionaries in addition to Barnabas.

St. Barnabas bore fruit in forming Antioch, the first missionary church. He had the daring and wisdom to seek out Paul to teach the church of Antioch for a year (see Acts 11:25-26). This church matured to the point that it heard and obeyed the Holy Spirit's command to send forth the first Christian missionaries (see Acts 13:2).

St. Barnabas bore fruit in John Mark, his cousin. After John Mark quit the first Christian missionary journey, Barnabas argued with Paul to have John Mark reinstated for the second mission (see Acts 15:37ff). Barnabas' support of John Mark eventually bore fruit when Mark wrote the second gospel.

St. Barnabas had a deep influence on the formation of the early Church, the New Testament, and the first missionary outreach of the Church. He is among the most fruitful Christians ever. Hear and obey the Lord as Barnabas did.

 
Prayer: Father, may I let You fully work out Your plan for my life.
Promise: "The hand of the Lord was with them and a great number of them believed and were converted to the Lord." —Acts 11:21
Praise: St. Barnabas, a man "filled with the Holy Spirit and faith" (Acts 11:24), continues to inspire others to exercise the life-changing gifts of exhortation and encouragement.
 
 
 
Nihil obstat: Reverend Robert A. Stricker, December 13, 2003
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, December 18, 2003
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
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