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All Issues > Volume 27, Issue 4


<< Friday, June 10, 2011 >> Pentecost Novena - Day 8
 
Acts 25:13-21
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Psalm 103:1-2, 11-12, 19-20 John 21:15-19
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UNCHAINED AND FREE

 
"I issued orders that he be kept in custody until I could send him to the emperor." —Acts 25:21
 

"There is no chaining the word of God!" (2 Tm 2:9) If we abide in God's word (Jn 8:31, our transl), there's no chaining us either. God demonstrated this by calling Paul to take the gospel to the world by taking it to Rome, the center of the Western world (Acts 23:11). Yet Paul was in prison. The Lord inspired Paul to request that his case be transferred to Rome (Acts 25:21). However, Paul had to survive a hurricane (Acts 27:14), a shipwreck (Acts 27:26), and the venom of a deadly snake before he could get to Rome (Acts 28:3-6). There he was allowed to be put under house arrest, where "with full assurance, and without any hindrance whatever, he preached the reign of God and taught about the Lord Jesus Christ" (Acts 28:31). There is no chaining those who proclaim God's word, although there are repeated, formidable attempts to chain them.

When we receive the Holy Spirit anew this Pentecost, we will be unchained. We will bolt out of the upper room of fear (see Jn 20:19). We will "move about at large" (Ps 31:9) and be set free "in the open" (Ps 18:20; 2 Sm 22:20). Are you tired of being tamed and chained? Do you want to be off the devil's leash? Come, Holy Spirit!

 
Prayer: Father, unchain my heart.
Promise: "When Jesus had finished speaking He said to him, 'Follow Me.' " —Jn 21:19
Praise: Thomas was freed from his drug addiction with the word "Jesus!"
 
(For a related teaching, order our tape on Power in The Spirit on audio AV 64-1 or video V-64.)
 
 
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from June 1, 2011 through July 31, 2011.
†Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, February 1, 2011.
 
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 27, Issue 4
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