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One Bread, One Body

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All Issues > Volume 33, Issue 3


<< Saturday, April 8, 2017 >>
 
Ezekiel 37:21-28
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Jeremiah 31:10-13 John 11:45-56
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THE MAGNET OF UNITY

 
"He who scattered Israel, now gathers them together." —Jeremiah 31:10
 

Jesus died on the cross "to gather into one all the dispersed children of God" (Jn 11:52). He is praying that we be one as He and the Father are one (Jn 17:21). Jesus makes us one by His being lifted up on the cross, in the Resurrection and the Ascension, to the right hand of the Father. Then He draws us to Himself, as He promised: "I — once I am lifted up from earth — will draw all men to Myself" (Jn 12:32). As we draw closer to Jesus, we draw closer to each other. As we converge on Jesus, we are united with each other. For example, to be more closely united with your spouse, you need to draw closer to Jesus and to pray that your spouse do the same.

Tomorrow we begin Holy Week. We focus on Jesus lifted up on the cross. Then, in the Easter season, we see Jesus lifted up in His Resurrection, Ascension, and glorification. The lifted-up Jesus is drawing us powerfully to Himself and thereby to each other. The lifted-up Jesus is the Magnet of unity. Let us pray: "Draw me!" (Sg 1:4)

 
Prayer: Father, I have been baptized in one Spirit into the one body of Christ (1 Cor 12:13). Prepare me to renew my baptismal promises in a world-changing way this Easter.
Promise: "I will make them one nation upon the land, in the mountains of Israel, and there shall be one prince for them all." —Ez 37:22
Praise: George reconciled with his family and with God.
 
(For a related teaching, order our tape on Unity and Gifts on audio AV 3A-3 or video V3-A.)
 
 
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from April 1, 2017 through May 31, 2017.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, December 1, 2016.
 
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 33, Issue 3
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