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One Bread, One Body

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All Issues > Volume 27, Issue 3


<< Friday, April 8, 2011 >>
 
Wisdom 2:1, 12-22
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Psalm 34:17-21, 23 John 7:1-2, 10, 25-30
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NOT WELCOME IN HIS OWN HOME

 
"After this, Jesus moved about within Galilee. He had decided not to travel in Judea because some of the Jews were looking for a chance to kill Him." —John 7:1
 

Why was Jesus, the Holy One, traveling about in "heathen Galilee" (Mt 4:15), the pagan territory? It was because His life was in danger in the "holy" territory. Jesus had decided not to travel in the "churchy" area of Judea and Jerusalem, because some of the Jews there were looking for a chance to kill Him. These religious folks did have their eyes fixed on Jesus (Heb 12:2) — not to exalt Him, but to eliminate Him. All the while, these folks were busily carrying out their religious activities, such as the holy Feast of Booths (Jn 7:2). They gave Jesus outward lip-service (Mk 7:6), but internally they found Him "obnoxious" (Wis 2:12) and so kept Him out of their worship.

It is likely that some of us are also deeply involved in religious activities. Accordingly, we must constantly "examine [ourselves]" (2 Cor 13:5). Are we, who reside in the holy territory, the ones among whom Jesus can do the least good? Are we giving Jesus lip-service, but working to keep Him out of "our" ministries for fear He might take control? Are we pillars of the Church but "always opposing the Holy Spirit"? (Acts 7:51) Could it be that we are keeping Jesus away rather than rolling out the welcome mat for Him?

 
Prayer: Jesus, show me anything in my life that might be stifling the Holy Spirit (1 Thes 5:19) and driving You away.
Promise: "Many are the troubles of the just man, but out of them all the Lord delivers him." —Ps 34:20
Praise: It was through a continuing family trauma that Lisa came to deeply realize God's faithfulness.
 
(This teaching was submitted by a member of our editorial team.)
 
 
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from April 1, 2011 through May 31, 2011.
†Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, XXX 11, 2011.
 
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 27, Issue 3
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