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All Issues > Volume 14, Issue 3


<< Wednesday, April 1, 1998 >>
 
Daniel 3:14-20, 91-92, 95
View Readings
Daniel 3:52-56 John 8:31-42
Similar Reflections
 

BORN ENSLAVED, BORN AGAIN FREE

 
"No slave has a permanent place in the family, but the son has a place there forever." —John 8:35
 

We are preparing for the year 2000, the Great Jubilee of freedom (see Lv 25:8ff). If the Son (Jesus) frees us, we are really free (Jn 8:36). John calls Jesus "the Son" when he proclaims that Jesus will free us.

In Jesus' time, most people were slaves not because they were sold into slavery but because they were born into it. Freedom and slavery depended upon whose son or daughter you were. Thus, when Jesus promised freedom, some of the Jews claimed they were already free because they were children of God (Jn 8:41) and of Abraham (Jn 8:33). Jesus questioned whether Abraham was their father because they didn't act like Abraham (Jn 8:39ff). Jesus accused them of being children of the devil (Jn 8:44). This means they were slaves because they were children of a slave and an enslaver.

When you were baptized, you became sons and daughters of God. Therefore, you became free. However, free people can choose to live like slaves. Live your Baptism. In eleven days, renew your baptismal promises with total love and great faith. Live as sons and daughters of God. Be free.

 
Prayer: Father, free me by sending the Holy Spirit to cry out in my heart: "Abba" (Gal 4:6).
Promise: "I see four men unfettered and unhurt, walking in the fire, and the fourth looks like a son of God." —Dn 3:92
Praise: Roberto masturbated for eighteen years. Jesus set him free.
 
(For related teaching, order our book, The Truth Will Set You Free.)
 
 
Nihil obstat: Reverend Robert L. Hagedorn, July 26, 1997
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, July 29, 1997
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 14, Issue 3
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