When you're talking with Jesus, it seems like He's always changing the subject to repentance. You might mention how tragic the destruction of the Twin Towers was (see Lk 13:4). Jesus somehow maneuvers the conversation to our need to reform (see Lk 13:4-5). You might mention to Him how pretty your Church building looks (see Mk 13:1ff). But Jesus turns the conversation into the need to be watchful and on guard against tragedy and sin. You're hard at work, and Jesus talks about reforming your life (Mt 4:17). Why is repentance always on the tip of His tongue?
The answer to this question lies in trying to put yourself into Jesus' sandals. Imagine walking around for at least three years knowing that you would stretch out your hands and have them nailed to a cross so that others would repent. Picture yourself tied to a pillar and being cruelly whipped until you pass out — to pay the penalty for other people's sins. Imagine hanging in excruciating agony in place of people who could care less whether they sin or not. Now imagine having a heart of passionate love for each person who has no interest in repentance. You're getting a glimpse of Jesus' perspective on the importance of repentance.
If you had to suffer all this, you'd change the subject too. You wouldn't want even one person to lose their soul if you had suffered that much so they could be saved. Be like Jesus and "proclaim this theme: 'Reform your lives!' " (Mt 4:17)
Prayer: Jesus, may Your death never be in vain for anyone. I will spend my life leading others to You and to repentance.
Promise: "He pardons all your iniquities, He heals all your ills." —Ps 103:3
Praise: Praise Jesus, obedient Son of the Father, and risen Lord!
(This teaching was submitted by a member of our editorial team.)
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from February 1, 2013 through March 31, 2013. †Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 13, 2012.
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.