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All Issues > Volume 25, Issue 2

<< Friday, March 27, 2009 >>
Wisdom 2:1, 12-22
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Psalm 34 John 7:1-2, 10, 25-30
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"Let us beset the Just One, because He is obnoxious to us." —Wisdom 2:12

Jesus is the Just One; He is Justice Itself (1 Cor 1:30). Therefore, He seems obnoxious to the unjust. They say of Jesus: "To us He is the censure of our thoughts; merely to see Him is a hardship for us" (Wis 2:14). Thus Jesus is not only considered obnoxious but merely seeing Him becomes a hardship for the unjust.

Furthermore, "everyone who practices evil hates the light" (Jn 3:20). If we don't repent of our injustices, of our sins, we eventually don't want Jesus Christ even mentioned, and finally, we hate Him. We have become an anti-Christ (see 1 Jn 2:18).

Although they may pride themselves on being tolerant of almost anything, the unrepentant are intolerant of Christianity and militantly anti-Christian. They say: "With revilement and torture let us put Him to the test that we may have proof of His gentleness and try His patience. Let us condemn Him to a shameful death" (Wis 2:19-20).

Traditionally, preachers and teachers have proclaimed that each of us had a part in Jesus' crucifixion because He died to atone for our sins (see Catechism, 598). Yet how many of us see a direct connection between our sins and Jesus' sufferings on Calvary? However, if we don't repent of sin, we are re-crucifying Christ (Heb 6:6), and will be as anti-Christ as those screaming for Jesus' blood at the foot of the cross.

Prayer: Father, this Lent help me to repent of sin and let You change my hardened, even hateful, heart.
Promise: "When the just cry out, the Lord hears them, and from all their distress He rescues them." —Ps 34:18
Praise: Mel, a company vice-president, receives the Eucharist each morning before starting his workday.
(For a related teaching, order our tape Effects of Sin on audio AV 81-3 or video V-81.)
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from February 1, 2009 through March 31, 2009.
†Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, August 11, 2008.
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 25, Issue 2
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