Today, like last Sunday, we hear that the Lord wants to open our ears. This may be understood literally. The Lord wants to "pierce" our ears. This is a Jewish custom marking a person as a slave (see Ex 21:6). The Lord isn't telling us just to listen to Him in a few situations. He commands us to acknowledge His ownership of our entire lives (1 Cor 6:19-20).
At this, we are tempted to rebel (Is 50:5). We naturally want to run our own lives — if not always, at least some of the time. Moreover, if we let Jesus pierce our ears and make us His slaves, we will be a sign of contradiction (see Lk 2:34) to those who have refused to become slaves of Christ. They will either repent or persecute us. They may even beat us and spit at us (Is 50:6).
If we become slaves of Jesus by not giving in to selfishness and fear, He will also make us His disciples. As disciples, our tongues will be "trained...to speak to the weary a word that will rouse them" (Is 50:4). Slaves of Christ become disciples who speak words and live lives which transform the world for Jesus. Selfish and fearful people refuse to be slaves of Christ and so become slaves of sin (Rm 6:16) who deform the world. Choose your slavery.
Prayer: Jesus, when I renew my baptismal promises on Easter, I will decide to be Your slave forever.
Promise: "My appointed time draws near. I am to celebrate the Passover with My disciples in your house." —Mt 26:18
Praise: Monica wears a ring to remind herself that she first and foremost belongs to Jesus.
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from February 1, 2008 through March 31, 2008. †Reverend Joseph R. Binzer, Vicar General Archdiocese of Cincinnati, August 14, 2007.
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.